2 Chronicles 35:1

Authorized King James Version

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Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.

Original Language Analysis

וַיַּ֨עַשׂ kept H6213
וַיַּ֨עַשׂ kept
Strong's: H6213
Word #: 1 of 11
to do or make, in the broadest sense and widest application
יֹֽאשִׁיָּ֧הוּ Moreover Josiah H2977
יֹֽאשִׁיָּ֧הוּ Moreover Josiah
Strong's: H2977
Word #: 2 of 11
joshijah, the name of two israelites
בִירֽוּשָׁלִַ֛ם in Jerusalem H3389
בִירֽוּשָׁלִַ֛ם in Jerusalem
Strong's: H3389
Word #: 3 of 11
jerushalaim or jerushalem, the capital city of palestine
הַפֶּ֔סַח a passover H6453
הַפֶּ֔סַח a passover
Strong's: H6453
Word #: 4 of 11
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
לַֽיהוָ֑ה unto the LORD H3068
לַֽיהוָ֑ה unto the LORD
Strong's: H3068
Word #: 5 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּשְׁחֲט֣וּ and they killed H7819
וַיִּשְׁחֲט֣וּ and they killed
Strong's: H7819
Word #: 6 of 11
to slaughter (in sacrifice or massacre)
הַפֶּ֔סַח a passover H6453
הַפֶּ֔סַח a passover
Strong's: H6453
Word #: 7 of 11
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
בְּאַרְבָּעָ֥ה on the fourteenth H702
בְּאַרְבָּעָ֥ה on the fourteenth
Strong's: H702
Word #: 8 of 11
four
עָשָׂ֖ר H6240
עָשָׂ֖ר
Strong's: H6240
Word #: 9 of 11
ten (only in combination), i.e., -teen; also (ordinal) -teenth
לַחֹ֥דֶשׁ month H2320
לַחֹ֥דֶשׁ month
Strong's: H2320
Word #: 10 of 11
the new moon; by implication, a month
הָֽרִאשֽׁוֹן׃ day of the first H7223
הָֽרִאשֽׁוֹן׃ day of the first
Strong's: H7223
Word #: 11 of 11
first, in place, time or rank (as adjective or noun)

Analysis & Commentary

Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.

This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection